Transcendentalism of Art in the Conceptions of Wilhelm Worringer and Theodor W. Adorno

Authors

DOI:

https://doi.org/10.26485/AI/2025/27/4

Keywords:

Theodor W. Adorno, Wilhelm Worringer, abstraction, art theory, philosophy of art

Abstract

In applying the concept of de-coincidence to artistic creation, François Jullien speaks, among other things, of transcending imposed frameworks, established patterns and forms of communication. This evokes the modernist art theories of Wilhelm Worringer and Theodor W. Adorno, in which artistic practice takes on a transcendental character. Worringer, by introducing the distinction between abstraction and empathy, elevated art that is not bound to the imitation of reality, treating it as a manifestation of the creator’s inner tension in relation to the world. Adorno, in turn, in his aesthetic theory, emphasized that true art resists reification and dominant cognitive schemes, offering an experience that exceeds the established bounds of discursivity. Worringer’s art of abstraction and Adorno’s critical art can thus be seen as prefig-urations of Jullien’s de-coincidence. In the present article, we juxtapose Worringer’s theory with that of Adorno in order to highlight the parallels between them – parallels in which art emerges as an act of stepping beyond the horizon of routine experience of the world.

Author Biographies

Magdalena Anna Długosz, Kazimierz Wielki University in Bydgoszcz

PhD in Humanities (Cultural and Religious Studies); assistant professor at Kazimierz Wielki University in Bydgoszcz, Faculty of Cultural Studies, Department of Cultural Comparative Studies. Author of scholarly studies and translations of texts by Wilhelm Worringer. Her research centers on 20th-century culture and art, especially in Central Europe and the German-speaking world, with a current focus on the life reform (Lebensreform) movement.

Rafał Czekaj, Maria Curie-Sklodowska University in Lublin

Doctor of Humanities in Philosophy. Assistant professor at Maria Curie-Skłodowska University (UMCS) in Lublin, Department of Esthetics and Philosophy of Culture, Faculty of Philosophy and Sociology. Author of the book: Krytyczna teoria sztuki Theodora W. Adorna (2013). Areas of research: philosophical esthetics and social contexts of art.

References

Adorno Theodor W. (2002a) Aesthetic Theory, transl. R. Hullot-Kentor, New York: Continuum.

Adorno Theodor W. (2002b) The Aging of the New Music, [in:] R. Leppert, eds. Essays on Music, transl. S. H. Gillespie, Berkeley: University of California Press, pp. 181-202.

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Donahue Neil H., eds. (1995) Invisible Cathedrals: The Expressionist Art History of Wilhelm Worringer, University Park: The Pennsylvania State University Press.

Gluck Mary (2000) Interpreting Primitivism, Mass Culture, and Modernism: The Making of Wilhelm Worringer's "Abstraction and Empathy", "New German Critique", no. 80, pp. 149-169.

Jay Martin (2005) Songs of Experience: Modern American and European Variations on a Universal Theme, Berkeley: University of California Press.

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Wilson Ross (2008) Aesthetics, [in:] D. Cook, eds., Theodor Adorno: Key Concepts, Stocksfield: Acumen, pp. 147-160.

Wood Christopher S. (2019) A History of Art History, Princeton: Princeton University Press.

Worringer Wilhelm (1927) Art Questions of the Day, "The Criterion", vol. 6(2), pp. 101-117. (Orig. Künstlerische Zeitfragen, 1921).

Worringer Wilhelm (1997) Abstraction and Empathy: A Contribution to the Psychology of Style, transl. M. Bullock, Chicago: Elephant Paperbacks.

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Published

2025-12-17

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Section

Part I. Theoretical Frameworks - ARTICLES